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Nichiren taught that all the benefits of the wisdom contained in the Lotus Sutra can be realized by chanting its title Myoho-renge-kyo. The global law of life is expressed as Nam-myoho-renge-kyo; reciting this enables each individual to tap right into the wisdom of their life to disclose their Buddha nature. Chanting these words and also excerpts from the Lotus Sutra is the core of this Buddhist practice, supported by study and helping others reveal their own Buddhahood. Faith, practice and also research are the basics of Buddhist practice, pursuing tasks for oneself and also tasks for the sake of others.

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Nichiren tells us, “There is no true happiness for human beings various other than chanting Nam-myoho-renge-kyo” (“Joy in This World,” The Writings of Nichiren Daishonin, vol. 1, p. 681). He goes on to describe that while life is normally filled through joy and also enduring, ups and downs, there is a deeper and also more enin the time of happiness. This he calls the “boundless joy of the Law” (WND-1, 681) that underlies and also supersedes the cycles of momentary happiness and also experiencing all world endure.

He determined the chanting of Nam-myoho-renge-kyo as the means to establish a deep-seated, enin the time of and also genuine happiness.

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The Title of the Lotus Sutra

In his writings and also tape-recorded dental teachings, Nichiren Daishonin comments in information and also from various perspectives on the definition of Nam-myoho-renge-kyo.

First, the title and essence of the Lotus Sutra, Shakyamuni Buddha’s highest possible teaching, is Myoho-renge-kyo.

The Lotus Sutra’s Sanskrit title is Saddharma-pundarika-sutra. The renowned fourth-century Buddhist scholar and translator Kumarajiva totally grasped the meaning behind the Lotus Sutra’s title and analyzed it from Sanskrit right into Chinese as Miao-fa-lien-hua- ching. In Japanese, these Chinese characters are pronounced Myoho-renge-kyo.

To Nichiren, this phrase signified something far beyond being sindicate the title of a Buddhist message. It was the principle, or Law, at the extremely heart and core of the sutra’s teaching. He added nam to Myoho-renge-kyo and also collection forth the chanting of Nam-myoho-renge-kyo as the exercise to accord one’s life via this Law, which he identified as the legislation of life itself.

Nam comes from the Sanskrit word namas, which was analyzed in Chinese and Japanese as meaning “to dedicate one’s life.” “Dedication,” Nichiren claims, implies “dedication to the principle of eternal and also unaltering truth” (The Record of the Orally Transmitted Teachings, p. 3). And “life” shows that, once dedicated to this principle, our resides become based on wisdom that perceives that fact and also functions in response to any altering circumstance.

What does this intend to us? When we live our resides based upon Myoho-renge-kyo, the Mystic Law—the ultimate reality or legislation of life—we exhilittle bit the wisdom to deal successfully through any kind of case, creating the the majority of handy outcome.

Nichiren says, “We may also note that the nam of Nam-myoho-renge- kyo is a Sanskrit word, while myoho, renge, and kyo are Chinese words” (OTT, 3). He suggests right here that the teaching of Nam-myoho-renge-kyo is not limited to any kind of one language or culture. For Nichiren, in thirteenth-century Japan, Sanskrit stood for the cultures and langueras of the Western world, while Chinese represented those of the East. As a merging of the languperiods of East and also West, Nam-myoho-renge-kyo is a expression that represents the voices of all humanity, a universal teaching.

Nichiren practiced this principle exactly as taught in the Lotus Sutra and spcheck out it for the happiness of all humans. In doing so, he encountered harsh persecutions, as the Lotus Sutra predicted would beautumn its votary, or correct and also devoted practitioner. In this sense, he “read” the Lotus Sutra via his whole life, completely realizing a state of oneness with the essential law or truth of life, Myoho-renge-kyo. This is what he means once he writes, “The Buddha’s will certainly is the Lotus Sutra, but the soul of Nichiren is nopoint other than Nam-myoho-renge-kyo” (“Reply to Kyo’o,” WND-1, 412).

Since he was the initially to manifest this Law in his life for the sake of all civilization, Nichiren Daishonin is respected as the true Buddha of the Latter Day of the Law.

What Is the Meaning of Myoho-renge-kyo?

In brief, myo of myoho implies “wonderful” or “mystic,” and also ho implies “law,” “principle,” “teaching” or “sensations.” Together, myoho is translated as “Wonderful Law” or “Mystic Law.” Nichiren Daishonin says: “Myo represents the Dharma nature or enlightenment, while ho represents darkness or ignorance. Together myoho expresses the principle that ignorance and also the Dharma nature are a single entity” (OTT, 4). Myoho, then, expresses both the enlightened nature of a Buddha and also the deluded nature of an ordinary perkid, and also the fact that they are fundamentally one.

While many Buddhist schools view a large difference in between a Buddha and also an simple person, Nichiren aimed to erase any kind of idea of separation between the two. For instance, in “The Heritage of the Ultimate Law of Life,” he writes: “Shakyamuni Buddha that attained enlightenment numerous kalpas earlier, the Lotus Sutra that leads all world to Buddhahood, and we simple human beings are in no means different or separate from one one more. To chant Myoho-renge-kyo through this realization is to inherit the ultimate Law of life and death” (WND-1, 216).

He additionally writes, “Myo represents fatality, and ho, life” (WND-1, 216). And in “On Attaining Buddhahood in This Lifetime,” he writes, “Myo is the name given to the mystic nature of life, and ho, to its manifestations” (WND-1, 4). Hence, myoho is also the essence of life itself that is manifest while one is alive and also proceeds in a latent state in death. Renge, literally “lotus flower,” likewise has a prouncovered interpretation in Nichiren Buddhism. Since the lotus produces both flower and also seeds at the same time, it illustprices the principle of the “simultaneity of reason and also result.” In various other words, freduced and also seed, cause and effect, Nichiren states, are a “single entity” (OTT, 4).

Here, “cause” describes the initiatives or exercise one carries out with the aim of coming to be a Buddha, and also “effect,” to the actual attainment of Buddhahood. The simultaneity of reason and also effect means that the exceptionally moment we chant Nam-myoho-renge-kyo via the intention of improving our lives, the life problem of Buddhahood, imbued with courage, compassion and also wisdom, emerges within us and guides our actions.

The last character, kyo, Nichiren defines as the “words and also voices of all living beings” (OTT, 4). Kyo, meaning “sutra” or “teaching,” suggests the teaching the Buddha expounded with his voice. Nichiren defines, “The voice carries out the work-related of the Buddha, and also this is dubbed kyo, or sutra” (OTT, 4). This means that our voices once chanting or speaking to others around Nam-myohorenge- kyo resonate via and also stimulate the Buddha nature within us, within others and in our environment.

Tbelow are many other perspectives from which Nichiren describes the meaning and also meaning of Nam-myoho-renge-kyo. Most vital, though, is to remember that it signifies dedicating our resides to the Mystic Law. Acting based upon that Law, we work-related for the happiness of ourselves and also others.

Nichiren states that, while Nam-myoho-renge-kyo was recognized by Buddhist teachers of the past, they did not teach it to others or spreview it widely. He writes: “Now, however, we have actually gotten in the Latter Day of the Law, and also the daimoku that I, Nichiren, chant is various from that of previously periods. This Nam-myoho-renge-kyo includes both practice for oneself and the teaching of others” (“On the Receiving of the Three Great Secret Laws,” WND-2, 986).

What Should We Keep in Mind While We Chant?

In Nichiren Buddhism, activity is many important. Only by taking action and also applying our Buddhist practice to our day-to-day challenges can we demonstrate the actual power of chanting Nam-myoho-renge-kyo. This becomes apparent through our character, our benefits and also our victories in life.

Nichiren Daishonin says that in chanting, faith, or one’s heart, is what is necessary (see “The Strategy of the Lotus Sutra,” WND-1, 1000). This implies to chant Nam-myoho-renge-kyo via firm conviction in our own boundless potential and also that of others, determined to lug around our very own happiness as well as the happiness of others just as Nichiren taught. When we carry out so, we will certainly view clear proof of the power of the Mystic Law in our resides.

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SGI President Ikeda states: “Nam-myoho-renge-kyo . . . directs us on a course to absolute victory. Nichiren Buddhism enables us to construct a peaceful life state of inner abundance pervaded by the noble virtues of eternity, happiness, true self and purity. Those who take on confidence in Nam-myoho-renge-kyo possess far, much greater wide range than those who have actually the many staggering fortunes or the most luxurious mansions. Nam-myoho-renge-kyo is the life and also fundamental regulation of the cosmos. When we chant Nam-myoho-renge-kyo, we have nopoint to problem about. The Daishonin’s words are never false. The objective of our belief and also practice is to achieve happiness and also victory in our lives. This is the fact of the Buddhism of Nichiren Daishonin, the one and eternal Buddha of the Latter Day of the Law” (March 5, 2010, World Tribune, p. 4).

Under President Ikeda’s management, SGI members have been earnestly dedicated to kosen-rufu—the international spread of Nam-myoho-renge-kyo—simply as Nichiren Daishonin taught. As an outcome, they have been reflecting proof of its beneficial power for the sake of humankind on a global range. (An Review to Buddhism, pp. 11–15)