Reed

(1.) "Paper reeds" (Isa. 19:7; R.V., "reeds"). Heb. "aroth, effectively green herbage growing in marshy places. (2.) Heb. kaneh (1 Kings 14:15; Job 40:21; Isa. 19:6), whence the Gr. kanna, a "cane," a generic name for a reed of any kind. The reed of Egypt and Palestine is the Aruncarry out donax, which grows to the elevation of 12 feet, its stalk jointed choose the bamboo, "via a magnificent panicle of blossom at the optimal, and also so slender and yielding that it will certainly lie perfectly level under a gust of wind, and also instantly resume its upideal place." It is used to illustrate weakness (2 Kings 18:21; Ezek. 29:6), also fickleness or instcapacity (Matt. 11:7; comp. Eph. 4:14). A "bruised reed" (Isa. 42:3; Matt. 12:20) is an emblem of a believer weak in grace. A reed was put into our Lord"s hands in derision (Matt. 27:29); and also "they took the reed and also smote him on the head" (30). The "reed" on which they put the sponge filled through vinegar (Matt. 27:48) was, according to John (19:29), a hyssop stalk, which have to have been of some size, or maybe a bunch of hyssop twigs fastened to a rod with the sponge. (See CANE.)

Reed

REEDA water plant, Isa. 19:6, 7; 35:7; Jer. 51:32.Used as a measuring gadget of six cubits, Ezek. 40:3-8; 41:8; 42:16-19; 45:1; Rev. 11:1; 21:15, 16.Mockingly provided to Jesus as a symbol of royalty, Matt. 27:29.Jesus struck through, Matt. 27:30; Mark 15:19.FigurativeOf weakness, 1 Kin. 14:15; 2 Kin. 18:21; Isa. 36:6; 42:3; Ezek. 29:6; Matt. 11:7; 12:20.

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REED

Under this name may be noticed the complying with Hebrew words: Gnome , interpreted "rush" and "bulrush" by the Authorized Version, without doubt denotes the celebrated paper-reed of the ancients, Papyrus antiquorum , which previously was widespread in some parts of Egypt. The papyrus reed is not currently uncovered in Egypt; it grows yet, in Syria. Dr. Hooker experienced it on the banks of Lake Tiberias, a few miles north of the town. The papyrus plant has an angular stem from 3 to 6 feet high, though sometimes it grows to the height of 14 feet it has actually no leaves; the flowers are in incredibly tiny spikeallows, which grow on the thread-favor flowering branchallows which develop a bushy crown to each stem; (It was offered for making paper, shoes, sails, ropes, mattresses, etc. The Greek name is Biblos , from which came our word Bible--book--because books were made of the papyrus paper. This paper was always expensive among the Greeks, being worth a dollar a sheet. --ED.) Kaneh , a reed of any kind of kind. Therefore tbelow are in general four kinds of reeds called in the Bible: (1) The water reed; No, 1 over. (2) A more powerful reed, Arunperform donax , the true reed of Egypt and Palestine, which grows 8 or 10 feet high, and is thicker than a man?s thumb. It has a jointed stalk like the bamboo, and also is very abundant on the Nile. (3) The writing reed, Aruncarry out scriptoria , was offered for making pens. (4) The papyrus; No. 2.

REED

REED
- red: (1) achu, interpreted "reed-grass" (Gen 41:2,18; Job 8:11 margin). See FLAG. (2) "ebheh, interpreted "swift," margin "reed" (Job 9:26). The "ships of reed" are the light skiffs made of plaited reeds offered on the Nile; compare "vessels of papyrus" (Isa 18:2). (3) "aghammim, translated "reeds," margin "marshes," Hebrew "pools" (Jer 51:32); in other places "pools" (Ex 7:19; 8:5; Isa 14:23, and so on.). See POOL. (4) `aroth; achi, translated "meadows," the King James Version "paper reeds" (Isa 19:7). See MEADOW. (5) qaneh; kalamos (the English "cane" comes from Hebrew via Latin and also Greek canna), "stalk" (Gen 41:5,22); "shaft" (Ex 37:17, and so on.); "reed," or "reeds" (1 Ki 14:15; 2 Ki 18:21; Isa 36:6; 42:3; Ps 68:30, the King James Version "spearman"); "calamus" (Ex 30:23; Tune 4:14; Ezek 27:19); "sweet cane," margin "calamus" (Isa 43:24; Jer 6:20); "bone" (Job 31:22); used of the cross-beam of a "balance" (Isa 46:6); "a measuring reed" (Ezek 40:3); "a staff of reed," i.e. a walking-stick (Isa 36:6; Ezek 29:6); the "branches" of a candlestick (Ex 37:18). (6) kalamos, "a reed shaken via the wind" (Mt 11:7; Lk 7:24); "a bruised reed" (Mt 12:20); they put "a reed in his best hand" (Mt 27:29,30); "They smote his head via a reed" (Mk 15:19); "put it on a reed" (Mt 27:48; Mk 15:36); "a measuring reed" (Rev 11:1; 21:15,16); "a pen" (3 Jn 1:13). It is clear that qaneh and its Greek tantamount kalamos mean many type of things. Some describe various provides to which a reed is put, e.g. a cross-beam of a balance, a walking-stick, a measuring rod, and also a pen (watch above), but apart from this qaneh is a word provided for at leastern 2 basically various things: (1) an ordinary reed, and also (2) some sweet-smelling substance. (1) The the majority of prevalent reed in Palestine is the Arunexecute donax (Natural Order Gramineae), recognized in Arabic as qacabfarasi, "Persian reed." It grows in immense quantities in the Jordan valley along the river and also its tributaries and at the oases near the Dead Sea, notably approximately `Ain Feshkhah at the northwest corner. It is a lofty reed, frequently 20 ft. high, of a beautiful fresh green in summer once all else is dead and dry, and also of a fine appearance from a distance in the spring months when it is in complete bimpend and the beautiful silky panicles crvery own the peak of every reed. The "surprise of the reed" (Job 40:21) shelters a huge amount of animal and bird life. This reed will answer to almost all the requirements of the over referrals. (2) Qaneh is in Jer 6:20 qualified qaneh ha-Tobh, "sweet" or "pleasant cane," and also in Ex 30:23, qeneh bhosem, "sweet calamus," or, better, a "cane of fragrance." Track 4:14; Isa 43:24; Ezek 27:19 all reportedly describe the exact same thing, though in these passeras the qaneh is unqualified. It was an ingredient of the holy oil (Ex 30:23); it was imported from a distance (Jer 6:20; Ezek 27:19), and also it was rare and also costly (Isa 43:24). It might have actually been the "scented calamus" (Axorus calamus) of Pliny (NH, xii.48), or some other aromatic scented reed or flag, or, as some think, some kind of aromatic bark. The sweetness refers to the scent, not the taste. See additionally BULRUSH; PAPYRUS. E. W. G. Masterman


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