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During his prior visit to campus in 1961, Dr. Martin Luther King Jr. offered an interwatch to WJBC reporter Don Newberg.

I’d like to take just a minute to say something around the philosophy of nonviolence because in our battle this has actually been the the majority of important undergirding philosophy. And I still think that nonviolence is the the majority of potent weapon accessible to oppressed people in their battle for liberty and huguy dignity. This strategy has actually a way of disarming the opponent. It exposes his ethical defenses, it weakens his morale. And at the very same time it works on his conscience and he just doesn’t recognize exactly how to take care of it. If he doesn’t beat you wonderful. If he beats you, you develop the quiet courage of accepting blows without retaliating. If he doesn’t put you in jail, wonderful. Nobody via any feeling loves to go to jail. But if he puts you in jail, you go in that jail and also transform it from a dungeon of shame to a haven of flexibility and huguy dignity. Even if he tries to kill you, you build the inner conviction that tright here are some points so dear, some things so eternally true, some things so precious that they are worth dying for. And if a man has not found something that he will certainly die for, in a feeling he is not fit to live. And the nonviolent self-control states that tbelow is power in this strategy, specifically bereason it disarms the adversary and exposes his moral defenses. It also claims that it is possible to occupational for ethical ends via ethical indicates. One of the great discussions of background has actually been over the totality question of ends and also indicates, and there have actually been constantly, tright here have been those that argue that the end justifies the means. This is wright here nonviolence would break within a device. It suggests that the finish justifies the indicates recognizing that the finish is pre-existent in the suggests. The implies represent the ideal in making and the end in process. And in the lengthy run of background, disastrous suggests cannot lug around constructive ends. And in addition to this is the flourishing realization that it is feasible to take a stand against an unsimply evil system without developing hatred and also bitterness toward the perpetrators of that unsimply and evil device. And so when nonviolence is true in its most actual respect to its fundamental precepts, the love ethic has a location and a main place. Now I always have to speak and also define what I expect once I talk about love and also this motion and also in the nonviolent conmessage bereason world raise a question all the time. What execute you expect as soon as you say love those who are oppressing you and also love those who are exploiting you and also those who are violently seeking to ruin you?

"If a male has not uncovered somepoint that he will die for, in a sense he is not fit to live. And the nonviolent discipline claims that tright here is power in this approach, specifically bereason it disarms the enemy and exposes his moral defenses."

And certainly as soon as I talk around love at this suggest I am not talking about emotional bosh. I am not talking about some sentimental or also some affectionate emotion. I am talking around somepoint much deeper. It would certainly be nonfeeling to urge oppressed human being to love their violent oppressors in an affectionate sense. Fortunately the Greek language involves our aid at this allude. Tbelow are three words in the Greek language for love. There is the word eros. Eros is a sort of aesthetic love. Plato used to talk bout it an excellent deal in his dialogues, the yearning of the heart for the realm of the divine. It has come to us to be a sort of romantic love, and also so in this feeling we all understand around eros. We have actually read about it in all of the beauties of literature. We’ve knowledgeable it in the sense that Edgar Allen Poe was talking around eros once he talked around his beautiful Annabelle Lee with the love surrounded by the halo of eternity. It a feeling Shakespeare was talking about eros when he sassist love is not love which transforms as soon as it modification finds, bends via the remover to remove it is an ever before fixed mark that looks on tempests and is never before shaken. It is a star to eextremely wondering bark. You know I have the right to remember that bereason I provided to quote it to my wife when we were courting. That’s eros. Then the Greek language talks around philia, which is another level of love. It is a sort of intimate affection in between individual friends. On this level you love because you are loved. You love the people that you choose. This is friendship. And then the Greek language comes out with an additional word; it is the word agape. Now agape is more than romantic love. Agape is even more than friendship. Now agape is understanding artistic redemptive goodwill for all males. It is an overflowing love, which looks for nothing in rerotate. Theologians would say that it is the love of God operating in the human heart. And once one rises to love on this level, he is able to love the perboy that does the evil deed, while hating the deed that the person does. And he is able to love those persons that he also finds it tough to choose for he starts to look beneath the surface and also he discovers that that individual who may be brutal toward him and also who might be prejudiced was taught that way—was a son of his society. At times his college taught him that way. At times his church taught him that method. At times his household taught him that way. And the thing to do is to adjust the structure and also the evil mechanism, so that he have the right to thrive and also construct as a mature individual devoid of prejudice. And this is the sort of understanding goodwill certainly that the nonviolent resister have the right to follow if he is true to the love ethic. And so he can climb to the allude of being able to look right into the face of his a lot of violent foe and also say in substance, execute to us what you will certainly and also we will certainly still love you. We will enhance your capacity to inflict suffering by our capacity to endure experiencing. We will fulfill your physical force with spirit force. And carry out to us what you will, and we will certainly still love you. We cannot in all good conscience obey your unjust laws bereason non-participation through evil is as a lot a ethical obligation as is participation via great. And so throw us in jail, and as difficult as that is, we will still love you. Bomb our houses and also threaten our youngsters and also as tough as it is, we will still love you. Sfinish your hooded perpetrators and violence into our areas at the midnight hours and drag us out on some wayside road and also beat us and leave us half-dead and also we will certainly still love you. But be assured that we will certainly wear you dvery own by our capacity to suffer. And one day we will certainly win our freedom but we will not just win flexibility for ourselves. We will certainly so appeal to your heart and your conscientific research, that we will win you in the process. And our victory will certainly be a double victory. This is the definition of the nonviolent creed.

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This is the interpretation of the nonviolent ethic.